Showing posts with label Crime. Show all posts
Showing posts with label Crime. Show all posts
Twenty years ago, in February 1994, I published a lengthy cover story in The Atlantic Monthly, “The Coming Anarchy: How Scarcity, Crime, Overpopulation, Tribalism, and Disease are Rapidly Destroying the Social Fabric of Our Planet.” I argued that the combination of resource depletion (like water), demographic youth bulges and the proliferation of shanty towns throughout the developing world would enflame ethnic and sectarian divides, creating the conditions for domestic political breakdown and the transformation of war into increasingly irregular forms — making it often indistinguishable from terrorism. I wrote about the erosion of national borders and the rise of the environment as the principal security issues of the 21st century. I accurately predicted the collapse of certain African states in the late 1990s and the rise of political Islam in Turkey and other places. Islam, I wrote, was a religion ideally suited for the badly urbanized poor who were willing to fight. I also got things wrong, such as the probable intensification of racial divisions in the United States; in fact, such divisions have been impressively ameliorated.
However, what is not in dispute is that significant portions of the earth, rather than follow the dictates of Progress and Rationalism, are simply harder and harder to govern, even as there is insufficient evidence of an emerging and widespread civil society. Civil society in significant swaths of the earth is still the province of a relatively elite few in capital cities — the very people Western journalists feel most comfortable befriending and interviewing, so that the size and influence of such a class is exaggerated by the media.
The anarchy unleashed in the Arab world, in particular, has other roots, though — roots not adequately dealt with in my original article:
The End of Imperialism. That’s right. Imperialism provided much of Africa, Asia and Latin America with security and administrative order. The Europeans divided the planet into a gridwork of entities — both artificial and not — and governed. It may not have been fair, and it may not have been altogether civil, but it provided order. Imperialism, the mainstay of stability for human populations for thousands of years, is now gone.
The End of Post-Colonial Strongmen. Colonialism did not end completely with the departure of European colonialists. It continued for decades in the guise of strong dictators, who had inherited state systems from the colonialists. Because these strongmen often saw themselves as anti-Western freedom fighters, they believed that they now had the moral justification to govern as they pleased. The Europeans had not been democratic in the Middle East, and neither was this new class of rulers. Hafez al Assad, Saddam Hussein, Ali Abdullah Saleh, Moammar Gadhafi and the Nasserite pharaohs in Egypt right up through Hosni Mubarak all belonged to this category, which, like that of the imperialists, has been quickly retreating from the scene (despite a comeback in Egypt).
No Institutions. Here we come to the key element. The post-colonial Arab dictators ran moukhabarat states: states whose order depended on the secret police and the other, related security services. But beyond that, institutional and bureaucratic development was weak and unresponsive to the needs of the population — a population that, because it was increasingly urbanized, required social services and complex infrastructure. (Alas, urban societies are more demanding on central governments than agricultural ones, and the world is rapidly urbanizing.) It is institutions that fill the gap between the ruler at the top and the extended family or tribe at the bottom. Thus, with insufficient institutional development, the chances for either dictatorship or anarchy proliferate. Civil society occupies the middle ground between those extremes, but it cannot prosper without the requisite institutions and bureaucracies.
Feeble Identities. With feeble institutions, such post-colonial states have feeble identities. If the state only means oppression, then its population consists of subjects, not citizens. Subjects of despotisms know only fear, not loyalty. If the state has only fear to offer, then, if the pillars of the dictatorship crumble or are brought low, it is non-state identities that fill the subsequent void. And in a state configured by long-standing legal borders, however artificially drawn they may have been, the triumph of non-state identities can mean anarchy.
Doctrinal Battles. Religion occupies a place in daily life in the Islamic world that the West has not known since the days — a millennium ago — when the West was called “Christendom.” Thus, non-state identity in the 21st-century Middle East generally means religious identity. And because there are variations of belief even within a great world religion like Islam, the rise of religious identity and the consequent decline of state identity means the inflammation of doctrinal disputes, which can take on an irregular, military form. In the early medieval era, the Byzantine Empire — whose whole identity was infused with Christianity — had violent, doctrinal disputes between iconoclasts (those opposed to graven images like icons) and iconodules (those who venerated them). As the Roman Empire collapsed and Christianity rose as a replacement identity, the upshot was not tranquility but violent, doctrinal disputes between Donatists, Monotheletes and other Christian sects and heresies. So, too, in the Muslim world today, as state identities weaken and sectarian and other differences within Islam come to the fore, often violently.
Information Technology. Various forms of electronic communication, often transmitted by smartphones, can empower the crowd against a hated regime, as protesters who do not know each other personally can find each other through Facebook, Twitter, and other social media. But while such technology can help topple governments, it cannot provide a coherent and organized replacement pole of bureaucratic power to maintain political stability afterwards. This is how technology encourages anarchy. The Industrial Age was about bigness: big tanks, aircraft carriers, railway networks and so forth, which magnified the power of big centralized states. But the post-industrial age is about smallness, which can empower small and oppressed groups, allowing them to challenge the state — with anarchy sometimes the result.
Because we are talking here about long-term processes rather than specific events, anarchy in one form or another will be with us for some time, until new political formations arise that provide for the requisite order. And these new political formations need not be necessarily democratic.
When the Soviet Union collapsed, societies in Central and Eastern Europe that had sizable middle classes and reasonable bureaucratic traditions prior to World War II were able to transform themselves into relatively stable democracies. But the Middle East and much of Africa lack such bourgeoisie traditions, and so the fall of strongmen has left a void. West African countries that fell into anarchy in the late 1990s — a few years after my article was published — like Sierra Leone, Liberia and Ivory Coast, still have not really recovered, but are wards of the international community through foreign peacekeeping forces or advisers, even as they struggle to develop a middle class and a manufacturing base. For, the development of efficient and responsive bureaucracies requires literate functionaries, which, in turn, requires a middle class.
The real question marks are Russia and China. The possible weakening of authoritarian rule in those sprawling states may usher in less democracy than chronic instability and ethnic separatism that would dwarf in scale the current instability in the Middle East. Indeed, what follows Vladimir Putin could be worse, not better. The same holds true for a weakening of autocracy in China.
The future of world politics will be about which societies can develop responsive institutions to govern vast geographical space and which cannot. That is the question toward which the present season of anarchy leads.
Intelligence leaker Edward Snowden’s revelations about the scale of American eavesdropping have succeeded in triggering a fierce debate which could ultimately lead to limits on National Security Agency spying, experts say.
Snowden has been labeled a “traitor” by government officials but events this week signalled a possible vindication for the former computer contractor, who has always insisted he is a whistleblower trying to shed light on the NSA’s secret surveillance.
Six months since a stream of bombshell revelations began pouring out from Snowden, members of Congress are proposing new laws to rein in the NSA, a federal judge ruled one of its programs is likely unconstitutional and a panel handpicked by the White House has called for sweeping changes to electronic surveillance.
It is “undeniable that we’re having a series of debates about the appropriate limits of government surveillance that, without Edward Snowden, we would not be having,” said Stephen Vladeck, professor of law at American University. “If Snowden’s goal was to spark a public debate I think he succeeded beyond his wildest dreams.”
Snowden, who has been granted asylum in Russia and faces espionage charges in the US, has expressed satisfaction that federal judge Richard Leon found the NSA’s collection of Americans’ telephone records probably violated privacy rights and that the snooping was “almost Orwellian” in scale.
“Today, a secret program authorized by a secret court was, when exposed to the light of day, found to violate Americans’ rights,” Snowden said after Monday’s ruling.
The most serious rebuke to the NSA came Wednesday from a panel of establishment figures named by the White House to review the surveillance operations that mushroomed after the attacks of Sept. 11, 2001.
The panel, which included a career spy who served as acting director of the Central Intelligence Agency, Michael Morrell, called for imposing limits on the NSA’s powers, scaling back its secrecy and reforming the agency.
“We conclude that some of the authorities that were expanded or created in the aftermath of Sept. 11 unduly sacrifice fundamental interests in individual liberty, personal privacy, and democratic governance,” the panel wrote in its report issued Wednesday.
The panel also called into question claims from US spy chiefs that the dragnet of phone and Internet traffic has kept America safe, saying the spying “was not essential to preventing attacks.”
Privacy versus security
The panel warned that privacy rights outlined in the Fourth Amendment to the US Constitution should not be sacrificed in the name of preserving security, but also said the government had a duty to protect its citizens. The tension between those two principles is at the heart of the debate triggered by Snowden.
“I think the question is: what is the spirit of the Fourth Amendment as applied to the new technologies?” Vladeck said.
“That is the incredibly important and so far unanswered question looming behind the Snowden disclosures.”Even the Director of National Intelligence, James Clapper, reluctantly acknowledged in September that Snowden’s leaks have generated a much-needed discussion about the parameters of eavesdropping.
More than a decade since the 9/11 attacks, the sweeping powers granted to the NSA by two successive presidents and lawmakers are now being re-examined, according to James Lewis, a former senior US official who worked on intelligence and cyber security.
“It’s painful to say but yes, Snowden triggered long overdue thinking about how we engage in intelligence collection,” said Lewis, a senior fellow at the Center for Strategic and International Studies.
Snowden’s leaks, however, also have damaged the US government’s ability to gather intelligence and that will carry unknown risks, he said.
Snowden evokes mixed feelings among Americans.
According to a Washington Post-ABC News poll last month, only 35 per cent of Americans between the ages 18 to 30 say Snowden should be charged with a crime, compared with 57 per cent of those 30 and older.
Rights activists believe the leaks have opened up a rare opportunity to enact major reforms but it remains unclear where President Barack Obama will come down on the panel’s recommendations.
For Snowden, the secrecy surrounding NSA spying represented a bigger threat than the surveillance itself.
“What we recoil most strongly against is not that such surveillance can theoretically occur, “ he wrote to Time magazine in an email interview, “but that it was done without a majority of society even being aware it was possible.”
